The end will come like a flood: War will continue until the end, and desolations have been decreed. He will confirm a covenant with many for one âseven.â In the middle of the âsevenâ he will put an end to sacrifice and offering. The slightly different variations in the wording of the phrase in the Hebrew text of Daniel point to those two different events.’” For more details, I encourage you … According to De Agri Cultura (160 B.C.) Revelation 13:5-6 seem to relate to the events leading up to the future abomination of desolation, foreshadowed in history by the actions of Antiochus Epiphanes (Daniel 11:31; 12:11) and mentioned by Jesus (Matthew 24:15; Mark 13:14). Luke, writing for Gentiles, gives the outward state of things corresponding to this inward sign. In this mountain the Jews put up their last stand after the fall of Jerusalem. The abomination of desolation affects every Christian on this earth, so it's an important issue to study and understand. You will want to be serving him, living for him, and growing in grace. Abomination Causes Desolation. 24:15], and it has remained there even till to-day, while they [i.e., the Jews] have daily reached deeper depths of desolation.28. According to Jewish history recorded in the Apocrypha, the passages in Daniel were fulfilled in the time between the Testaments. … Whoever is in the field must not turn back to get his cloak. Is that a typo, a reversal … That waters down the term “abomination” to something very common and basically in the work and hearts of most … The abomination was the fact that there was no more protection or blessing for the now desolate nation(Matt 23:38), desolate for rejecting God's grace and thus left to the abomination of being overrun and destroyed by a pagan nation(Jesus called them "His(the King's) armies"(Matt 22:7), as they would accomplish His will against His enemies, which was actually … Not only does the beast blaspheme, but also those who worship him speak … In the new heaven and new earth there will be “nothing unclean and no one who practices abominations and lying” (21:27). Once this "abomination of desolation" occurs, "then there will be great tribulation, such as has not been from the beginning of the world until now, no, and never will be" (Matthew 24:21). It speaks not only of the … 14 “When you see ‘the abomination that causes desolation’ [] standing where it [] does not belong—let the reader understand—then let those who are in Judea flee to the mountains. . Remember Israel was a Roman province and so any charismatic figure who strove to become Messiah, king of the Jews, would necessarily drag Israel into a war with Rome which win or lose would likely destroy the Temple, the source of Jerusalemâs whole economy, and the homes and businesses of the wealthy Jewish elites. If Jesus ever became king of the Jews, as the Messiah was expected to be, the rich of Jerusalem would lose everything. This is why the Bible says, âThe love of money is the root of all evil,â (1 Tim 6:10) and, âIt is harder for a camel to pass through the eye of a needle than it is for a rich man to enter the kingdom of heaven.â (Mt 19:24.) Jesus will return, and even he does not know when (Mt 24:36). The Church, especially for the last two hundred years has had a disagreement about the meaning of all these passages. Yet, that victory will be short-lived because God will step in and the rapture will happen, events of which will ‘cause desolation’.  Did you catch that? The Romans set up a veritable idol of Zeus in the Temple and offered a pig in sacrifice to it exactly like the Greeks did 200 years earlier which Daniel 11:31 referred to as âthe abomination that causes desolation.â  (1 Macc 1:54, 59; 2 Macc 6:1-2; Wars 1.1.2. Even believers will suffer, but those who remain to the end will be saved (Mt 24:13).  The massacre that ensued in Iyyar of A.D. 66 in the Upper Marketplace immediately after the Roman army entered the city explains why Jesus told his people to drop everything and leave after seeing Jerusalem surrounded by armies in Luke 21:20-21. Similarly Cestiusâ arrival to and abrupt departure from Jerusalem in Tishri of A.D. 66 preceded a violent civil war in the city. In both occasions those who failed to quickly leave Jerusalem after seeing these armies put their lives in great risk in fulfillment of Mark 13:14, Matthew 24:15-16, and Luke 21:20-21. That the Roman eagles cannot be meant, is … 11 From the time that the daily sacrifice is abolished and the abomination that causes desolation is set up, there will be 1,290 days. (Luke 21:20) As also identified by this famous theologian, the first abomination of desolation is the Roman army and is so identified by the parallel gospel of Luke. The main ensign, the Aquila, was typically depicted carrying Zeusâ the lightning bolt in its talons. According to Matthew 24:15 the abomination that causes desolation was to stand âin the holy placeâ which is the Temple.9 However, when Titus entered the Temple and the Romans worshipped the ensigns at the eastern gate,10 it was too late to flee the city as the siege was nearly over and the Romans erected a wall around the city to prevent escape.11 However, the word-for-word Interlinear from Greek to English of Matthew 24:15 literally reads, âWhen therefore you shall see the abomination of desolation WHICH HAVING BEEN SPOKEN OF BY DANIEL THE PROPHET STANDING IN THE HOLY PLACE (Dan 9:26-27) THE ONE READING LET HIM UNDERSTAND then those in Judea let them flee to the mountains.â Did you see that? Matthew 24:15-16 ...'When ye therefore shall see the abomination of desolation, spoken of by Daniel the prophet, stand in the holy place, (whoso readeth, let him understand) then let them which be in Judaea flee into the mountains.' The abomination that causes desolation is the Greek and Roman armies with their pagan idols of Zeus and Jupiter on their ensigns that literally caused the desolation of the Holy Land. He has been detailing the destruction, devastation, and hardship that will be for all people as this final stage is enacted. Mark 13:14, ESV: "“But when you see the abomination of desolation standing where he ought not to be (let the reader understand), then … .â The implication of this change is that Luke seems to be defining the abomination that causes desolation as the Roman armies themselves. The presence of the Roman army outside of Jerusalem in Iyyar and later in Tishri of A.D. 66 was Jesusâ sign to His people to quickly flee the city in fulfillment of Luke 21:20-21. When Matthew 24:15 is read literally âwhich having been spoken of by Daniel the prophet standing in the holy place the one reading let him understandâ seems to be a parenthetical statement! If nothing else, the phrase âthe one reading let him understandâ must be parenthetical. How do we know this? Because Jesus never wrote anything, the discourse written in Matthew 24 is something Jesus said to His disciples, it is not something he wrote. This shows that this statement was parenthetically added to Jesusâ words. Biblical predictions frequently have dual fulfillments, an immediate typological fulfillment and a subsequent antitypical fulfillment. In His most detailed prophecy of the end time, Jesus said, "When you see the 'abomination of desolation,' spoken of by Daniel the prophet, standing in the holy place…, then let those who are in Judea flee to the mountains" (Matthew 24:15-16 Matthew 24:15-16 [15] When you therefore shall see the abomination of desolation, spoken of by Daniel the prophet, stand in the holy place, …  Israelâs ultimate sin was this love of money that caused the wealthy men of Jerusalem to kill the prophets and saints (Jn 11:47-50; 19:12; Mt 2:1-3, Lk 19:27; Jm 2:1-7; 5:1-6; Lk 11:39, 16:13-15). Pilate acquiesced when he saw that the Jews were willing to die rather than accept the presence of these idols in Jerusalem.6. Modern Christians might initially think that the identity of the abomination that causes desolation proposed above is a new idea. However, this belief appears to have been surprisingly common in early Christian literature. The following is an excerpt from The Early Church and the End of the World by Gary DeMar and Francis X. Gumerlock: In the eighth century, a Spanish writer named Beatus of Leibana (d. 800) believed in a futurist interpretation of the abomination of desolation, but was aware that âsome want it to be understood as the battle of Titus and Vespasian against the Jews and especially the siege of Jerusalem.”24, A ninth or tenth century anonymous Scholia on Matthew also interpreted the abomination of desolation in relation to the A.D. 70 destruction of Jerusalem, saying, âWhat is the abomination of desolation? It speaks of the image of Titus who captured the city, and after the destruction of Jerusalem erected his own statue.”25, Theophylact of Ochrida (d. 1108) explained the abomination of desolation in this manner: âThe abomination of desolation is the statue of the captor of the city. For every idol is called an abomination. And it is one of desolation because after the Romans had captured Jerusalem, they laid waste to it, leaving it desolate, and set up this statue within the sanctuary of the temple.â26, Arnold of Villanova (d. 1311) held a futurist interpretation of the abomination of desolation, but mentioned that a preterist interpretation of it was current in his day among the teachers in Paris, who believed that âthe time in which the abomination of desolation was set up, was the time in which Titus and Vespasian placed an image of Caesar in Jerusalem.â27. As also identified by this famous theologian, the first abomination of desolation is the Roman army and is so identified by the parallel gospel of Luke. I bought a blouse with tiny pleats down the front. . The "Abomination that causes Desolation" may be an image of the Anti-christ himself placed in the newly rebuilt temple that he expects others to worship. The siege of Jerusalem divided the Jewish War into fairly equal 3.5 year intervals. During this siege, the Romans destroyed the city and sanctuary and worshiped idols on the eastern gate of the Temple. Answer: The phrase “abomination of desolation” refers to Matthew 24:15 (KJV): “So when you see standing in the holy place 'the abomination that causes desolation,' spoken of through the prophet Daniel—let the reader understand.” This is referring to Daniel 9:27, “He will confirm a covenant with many … Matthew 24:15 “So when you see standing in the holy place ‘the abomination that causes desolation,’ spoken of through the prophet Daniel—let the reader understand—”. According to Matthew 24:15 the abomination that causes desolation was to stand âin the holy placeâ which is the Temple. Daniel 9:9, NIV. (Reader, pay attention! Under the leadership of Prince Titus, the Roman army destroyed Jerusalem and its Temple in A.D. 70 in explicit fulfillment of Daniel 9:26: âThe people of the ruler who will come will destroy the city and the sanctuary.â  After Titus destroyed the temple in Jerusalem, the sanctuary mentioned in v. 26, he also literally fulfilled Daniel 9:27 âIn the middle of the âsevenâ he will put an end to sacrifice and offering.â After Titus destroyed the Temple in A.D. 70 it was never rebuilt and as a result the Jews never again performed the sacrificial offerings to the Lord. If you are already passed away and with him in heaven, then you will return with him. "Abomination of desolation" is a phrase from the Book of Daniel describing the pagan sacrifices with which the 2nd century BCE Greek king Antiochus IV replaced the twice-daily offering in the Jewish temple, or alternatively the altar on which such offerings were made. He will come again. There is real-life Biblical-historical poetry to the term âabomination that causes desolation.â Above I said that the abomination that causes desolation refers to both the Greek and Roman armies and their idolatrous ensigns. The Roman army is called an abomination because of the unlawful ensign idols that always accompanied this army (Antiquities 18.3.1; 18.5.3). The Roman army also literally caused the desolation of Israel. This is why the Roman army is called âthe abomination that causes desolationâ as this abominable army literally caused the desolation of Palestine. Above I also said that the abomination that causes desolation refers to a specific abominable act performed by this army namely the worshiping the ensigns (graven images of Caesar and Rome) and the sacrificing of a pig to these ensigns in the Temple. The fact that the abomination that causes desolation is both an army and an action is perfectly illustrated by the images on the Roman ensigns themselves. No image better illustrates this fact than the ensign of Legio X Fretensis whose image is a pig or boar! Here we see history out-writing literature as this ensign perfectly ties this army together with their blasphemous acts powerfully picturing the abomination that causes desolation as both an army and its deeds. What better way to portray an army who sacrificed a pig in the Temple then to have an image of a boar on its military flag? 1 … The word abomination is typically associated with pagan idolatry and its detestable practices (Deuteronomy 29:16–18; 2 Kings 16:3–4; 23:12–14; Ezekiel 8:9–18). It seems to refer to something or some act that will desecrate a holy place. The abomination of desolation affects every Christian on this earth, so it's an important issue to … It deals with a desecration of the worship of God by setting up a new form of worship. (Matthew 24:15-16), When you see Jerusalem being surrounded by armies, you will know that its desolation is near. Mark 13:14, Matt 24:15-16, and Luke 21:20-21 all paraphrase Jesusâ words during the Olivet discourse. Notice that rather than saying, âWhen you see âthe abomination that causes desolationâ standing where it does not belong . (Daniel 9:26-27). Mark 13:14 Parallel Verses [⇓ See commentary ⇓] Mark 13:14, NIV: "When you see 'the abomination that causes desolation' standing where it does not belong--let the reader understand--then let those who are in Judea flee to the mountains." The article looks at the phrase "The abomination that causes desolation" that can be found in Daniel. Sacred Scripture . Though the expression "Abomination of Desolation" is accordingly recognizedin the light of this interpretation as a mistranslation of the phrase used in Daniel, there is no doubt that in the circles directly influenced by the Book of Daniel—the same circles that originated the apocalyptic literature—the expression was employed to designate an important eschatological conception. Daniel 9:25-27 New International Version (NIV). .â The implication of this difference is that rather than using the epithet the abomination that causes desolation as Mark does in Mark 13:14, Luke appears to be defining the abomination that causes desolation. Ancient armies carried idols (images of their gods) wherever they went. The Greeks of the second century B.C. Interested in THE PRETERIST VIEW OF ESCHATOLOGY, or are you a PRETERIST struggling with a prophecy or verse? It DID happen just like the Bible says! If you liked this essay, see PRETERIST BIBLE COMMENTARY for a detailed explanation of the FULFILLMENT OF ALL MAJOR END TIME PROPHECIES IN THE BIBLE. The word "desolation" means to be in a condition that is uninhabitable and devastated. (Luke 21:20-21) As stated above, Luke 21:20 appears to be defining the abomination that causes desolation as the Roman armies themselves. According to Albert Barnes Bible commentary, the abomination of desolation is a Hebrew expression that means an abominable or hateful destroyer. Some say it refers to the Roman standard “standing in the holy place,” others believe it refers to the desecration that occurred after the Zealot uprising and was a signal for the Christians to run for the hills. The abomination of desolation was first partly fulfilled by divers profanations of the temple, as when the image of Cæsar was set up in the temple by Pilate, and Adrian’s statue in the holy of holies, and when the sacrifices were taken away; but will be more completely fulfilled by Antichrist and his precursors, when they shall attempt to abolish the holy sacrifice of the mass. NIV “So when you see standing in the holy place ‘the abomination that causes desolation,’ spoken of through the prophet Daniel—let the reader understand.”, NLT “The day is coming when you will see what Daniel the prophet spoke about—the ‘sacrilegious object that causes desecration’ standing in the Holy Place. and especially in the first century A.D. (One of the legions in Titusâ army, Legio X Fretensis, was represented by a boar perfectly signifying the abomination that causes desolation when the Greeks of the second century B.C. As I explain throughout this commentary, the abomination that causes desolation is the Roman armies with their abominable idols on their ensigns that caused the desolation of Israel. Daniel 11:31, ESV: "Forces from him shall appear and profane the temple and fortress, and shall take away the regular burnt offering. . The Bible clearly defines that it is the abominations done by God's very own people that causes desolation. The Roman army with its idols to Caesar, Rome and Jupiter on the ensigns is the abomination that causes desolation. The Roman army is given this epithet because it an idolatrous abomination according to the Mosaic Law that ultimately left Israel desolate after the Jewish War. ) Thus if it is true that the abomination that causes desolation was originally fulfilled in the setting up of an idol of Zeus together with the sacrificing of a pig in the Temple, and if the Romans did the same thing, it should be no surprise that the same term is used to describe both events. After being destroyed by the Romans, the Byzantines rebuilt the eastern gate of the Temple depicted here. THE ABOMINATION OF DESOLATION The key passages in Daniel that mention the term “abomination of desolation” are Daniel 9:27; 11:31 and Daniel 12:11. The tsunami is described in Luke 21:25, below. The abomination begins during the first part of the tribulation, which begins very soon. It struck me while watching the Holy Father’s Urbi et Orbi and Easter Mass, seeing him almost alone (where in years past … The article looks at the phrase "The abomination that causes desolation" that can be found in Daniel. Daniel 12 New International Version The End Times 1 None of the wicked will understand, but those who are wise will understand. This particular verse speaks of a sign. Christ mentions the key event upon which the entire passage turns when He speaks of the abomination of desolation. Also see Historical Evidence that Jesus was LITERALLY SEEN in the Clouds in the First Century. The Abomination of Desolation Mark 13:11-18 Delivered 06/03/2007. Some translations of the bible render this phrase the "abomination which causes desolation," a more accurate depiction of the event. Matthew 24:15-22 “When you therefore shall see the abomination of desolation, spoken of by Daniel the prophet, stand in the holy place, (whoso readeth, let him understand:) 16 Then let them which be in Judaea flee into the mountains: 17 Let him which is on the housetop not come down to take any thing out of his house: 18 Neither let him which is in the field return back to take his … This great chapter is our Lord’s own sermon on His second coming. A graven image of the Aquila was carried by the Roman legions into battle. But the fact that the exact meaning is unknown to us today should not detract from the main point of chapter 24. After making Jerusalem desolate, the Greeks converted the temple in Jerusalem into a temple to Zeus as a gesture of thanks and honor to their god. The abomination of desolation, spoken of by Daniel - This abomination of desolation, St. Luke, ( Luke 21:20, Luke 21:21;), refers to the Roman army; and this abomination standing in the holy place is the Roman army besieging Jerusalem; this, our Lord says, is what was spoken of by Daniel the prophet, in the ninth and eleventh chapters of his … The Abomination of Desolation. Understand the meaning of Matthew 24:15 using all available Bible versions and commentary. Let’s read Mark 13, and then discuss. Matthew 24:15. Mark 13:14 and Luke 21:20-21 record Jesusâ words during the Olivet discourse very similarly. Matthew chapter 24. 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